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False Compromise |
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Description: |
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Noting the presence of opposing views, the argument
concludes, without considering the arguments for or against either side,
that a compromise, or middle-ground position,
must be true. |
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Comments: |
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The False Compromise Fallacy takes two distinct forms:
Splitting the Difference rejects both of two opposing views on
the presumption that "extreme" views are never true. Splitting the
Difference claims that both sides have gone too far, and that the truth must
be in the middle. However, the claim that both sides have gone too far is
made without confronting the arguments that either side might give. If the
arguer using the fallacy proposes an actual position, it is a merely
arbitrary position defended by no rationale other than that it is in
the middle. In extreme cases, the arguer may even propose a middle ground
position for two views between which no middle ground exists.
The Common Denominator Fallacy accepts both of two opposing
views on the grounds that both sides share at least some common assumptions.
The Common Denominator Fallacy claims that there is really no dispute
between the two sides, so they may both be accepted. However, it makes this
claim by focusing on minor and preliminary points of agreement while
overlooking the central points of disagreement that are really at issue. |
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Examples: |
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"Whether abortion in the case of rape is right or wrong, at
least we all agree that rape is wrong, so you see, we really do agree." |
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"Animal rights activists say that animals have rights.
That's an extreme view, but it is equally extreme to say they have no rights
at all. I think we should reject both extremes." |
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Discussion: |
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Much can be said about the virtues of compromise. In order
to get laws passed it is usually necessary to make sure that a wide range of
interests are taken into account. Some trade-offs may be needed, and the
resulting laws can be something that makes no one happy. On the other hand,
everyone gets something, and everyone goes away feeling that an imperfect
law is an improvement over no law at all. That is how democracy works, and
Americans (generally) respect "pragmatic" statesmen who get things done by
proposing and accepting compromises. Compromise may even be involved in
the very structure of rational inquiry. As Hegel describes dialectic, it is
the process of finding the kernel of truth in both of a pair of
opposites (the thesis and antithesis), and devising a synthesis (a
compromise?) that resolves the conflict.
Because the path to truth, or at least to acceptable law, so often passes
through a compromise, and because defining common ground is often a first
step toward the genuine resolution of disagreements, it is easy to fall into the trap of assuming that
compromise is always desirable, even just for its own sake. The
fallacy of False Compromise mimics the dialectical move to a rational
synthesis, but does so, not by confronting and resolving the issues in
question, but by diverting attention away from those issues. The False
Compromise Fallacy, like other fallacies, is often used to end discussion
rather than to move it forward. Splitting the Difference is sometimes
proposed simply to bring the discussion to a speedy resolution. For example,
"You think my client needs to spend some time in jail, but we think twenty
years is excessive. Let's agree on ten years, and we can all go home."
Similarly, an appeal to the Common Denominator Fallacy is often used to
break up a discussion (on a presumably friendly note), as in, "Well, I have
to go home now, so, let's just agree to disagree." Sometimes, of course,
discussions have to come to an end without resolution, and when this occurs,
it is better that they end amicably. I confess that I myself sometimes use
the Common Denominator fallacy to avoid getting into discussions that I
don't want to have. Even so, the proper goal of argumentation is to end
discussion by reaching eventual agreement, not to end it in a way that makes
eventual agreement more difficult, or even impossible. |
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Classification: A Fallacy of
Irrelevance (a deductive fallacy of
soundness with a falsehood in the major premiss) in the Middle Ground
Fallacies family. |
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Source: An email correspondent brought
this fallacy to my attention. My correspondent cited William Hazlitt's 1816
essay, "On Common-Place Critics," as the probable source of the fallacy. In
that essay, Hazlitt says of the common-place critic, he "believes that truth
lies in the middle, between the extremes of right and wrong." A second
email correspondent, Nicolas Juzda, is largely responsible for helping me to
think through the details. It was he who suggested recognizing the Common
Denominator Fallacy as a separate form of the fallacy. |
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Go to: WELCOME
EXPLANATION
of PRINCIPLES TABLE of FALLACIES EXERCISES
INDEX
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